Introduction
The Political Circle of the Justice and
Spirituality Movement [Jamā’at al-‘Adl wal Ihsān] was founded on the
occasion of a special session of the movement's Consultation Council [Majlis ash-Shūra]
in Marrakech on July 9, 1998. The new entity’s official announcement was made
two years later at a meeting of the same council on July 9, 2000.
What is the Political Circle?
The Political Circle is an institution that
deals with all affairs pertaining to the commonweal. Its mission is to
communicate and propagate the opinions and positions of the movement regarding
political, economic, and social issues. The founding of the political circle
was not an abrupt change in the course of the movement, nor was it a calling
into question of its principles and positions. It was not a novelty in the
thinking of the movement or its tendencies, but its formation was delayed due
to the multitude of missions and occupations of its members.
The project of the Political Circle proposes to combine the
affairs of the State with the objectives of the Call [1] rather than
separate them.
The separation of the two fields is
purely functional. While the management of the commonweal is entrusted to the Political Circle,
the other missions of education, training and teaching fall within the
competence of the other bodies of the movement. Thus, the Political Circle is a functional body
working under the supervision of the movement’s ruling institutions in order to
keep in harmony the missions of the Call and those of the State, the men and
women of the Call and those of the State. Furthermore, the movement has opted
for this mode of dealing with the affairs of the State to avoid the approaches
hitherto adopted by the Islamists who have entered the political scene. They
either content themselves with a mere political party, or ally with an existing
political party-a fragile alliance by all accounts.
Why the Political Circle?
The reasons that led to the formation of the Political Circle
may be summed up in four major points:
·
The current situation
of the country: all observers agree that the Moroccan regime lives in a
situation of total decrepitude exacerbated by acute crises that have brought it
to a deadlock. All the initiatives that
have been taken so far to save it from the impasse have been doomed to failure.
That is why we believe that we are on the threshold of a new era and that we
ought to prepare to assume its heavy tasks as of now.
·
The possibility
offered by the Political Circle
that enables a larger participation of the movement’s members
·
The possibility to multiply occasions for
communication and contact with sympathizers and people of good will to invite
them to serve the cause of Islam according to each one’s availability
·
The effective
preparation for the Islamic State
The Missions of the Political Circle
The missions may be summed up in the five following
points:
·
Train potential political activists
·
Conduct researches and prepare programs
that propose viable alternatives
·
Work for a wider communication with the
various actors of the society, namely those having moral, economic or political
influence
·
Lay out a framework
that unites all those who serve the cause of Islam in our country
·
Prepare the Islamic Covenant
[2]
Bodies of the Political Circle
·
The Sections
▪
The Women’s Section
Dedicated to the issues of women and the
family, the Women’s Section seeks to train, direct, and instruct women in order
to make them active members of the society. It also aims to break the trilogy
of ignorance, poverty, and violence that prevents women from joining the
process of development and help fight illiteracy. The Women’s Section also
deals with the social problems of women and puts at their disposal a range of
social, charitable, and humanitarian services. The Women’s Section collaborates
with the committed associations and organizations, and takes care of education,
training, and all activities related to children.
▪
The Youth Section
The mission of the section is to train,
supervise youngsters and discover, develop, and enhance their various skills
and abilities. It gives them training courses in the fields of culture,
politics, and union action. It also advises them on the courses to follow at school
and teaches them opening, communication, and leadership skills within youth
associations.
▪
The Trade Union Section
Five dimensions govern the missions of
the section: the one related to training, professional career, social security,
workers’ claims and lastly the one related to the Call to God. The section aims
to promote its members’ professional abilities, to dispense the necessary
training in the vital sectors and to ensure a better communication with all the
components of the society. The section encompasses several professional sectors
amongst which are those of education, health, engineers, workers, government
officials, etc. In addition, the section carries out researches and prepares
projects concerning different branches of industry.
·
Research Consultancies
The Political Circle also includes research
consultancies dedicated to conducting research works in the economic, social,
industrial, technologic, agricultural, naval domains as well as those of
education and communication.
·
Regional Institutions, Branches
Geographically speaking, the Political Circle’s
bodies work through a network of regional institutions made in their turn of
branches that form the cornerstones of the political organization.
Notes
[1] The
Mission of the
JSM combines the affairs of the State (that is, addressing the social,
economic, political, cultural issues of the society so as to enable its members
to live a life of dignity) and the missions of the Call (educating the individuals
morally and spiritually, and preparing them for the great journey towards the
Hereafter, towards God).
[2] In lieu of the
current autocratic Constitution of Morocco, the JSM proposes an Islamic
Covenant that will be drafted by an elected national assembly involving all the
members of the civil society without discrimination or exclusion. The
“Covenant” is called “Islamic” because all the members of the civil society
(political parties, trade unions, NGOs, etc.) declare to be Muslims. The
Islamic Covenant will, of course, include clauses providing for the rights and
duties of the minorities (Jewish and Christian communities, and people of other
faiths).